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The Great Commandment vs. The Great Commission

by Tim Adams ~ July 24th, 2008

rel•e•vant \ˈre-lə-vənt\, adj. having some bearing on or importance for real-world issues, present-day events, or the current state of society

Relevant is a huge buzzword among North American Christians.

Traditional mainline denominations, most of which have been hemorrhaging in their memberships since the 1960’s, are desperate for ways to be relevant in order to attract new members.

Evangelical churches, whose memberships have grown considerably in that same time period, often credit their ability to thrive with their ability to be relevant – adopting strategies described as user-friendly, seeker-sensitive and contemporary.

The worship service has been the primary event that Evangelicals have placed their focus on in their attempts to be relevant. While almost all Mainline churches still follow a traditional order of worship with a few offering the option of one with a contemporary theme, many Evangelical churches have no traditional service but provide different services that appeal to different tastes – contemporary, praise & worship, hard rock, rap & hip-hop, etc.

Churches spend large amounts of money and time in the pursuit of using just the right theme, technology and talent to keep people coming back. Close attention is paid to market analysis, demographics, cultural trends and other parameters in order to insure that a church is getting it right in terms of the target audience they’re trying to reach. If you’ve ever read Rick Warren’s The Purpose Driven Church, you’re familiar with “Saddleback Sam,” the poster child for lifestyle enclaves everywhere.

So, I have to wonder, what would happen if we put that much attention, energy, creativity and money into local missions and outreach?

Now, by local missions and outreach, I don’t mean a church’s TV ministry, radio ministry, website or anything else related to institutional promotion. I’m not even talking about evangelism, if by evangelism you mean strategies to get the unchurched into church.

What I’m thinking about is what churches often refer to as compassion ministries, benevolence ministries or community ministries - the ways we are willing to spend and be spent without any real prospect of a return for the institution. The food pantries and clothes closets we operate, the turkeys we give away Thanksgiving, the toys we collect at Christmas, and the occasional help we provide for someone behind on their rent.

The same things that churches were doing, in one form or another, 100 years ago.

I propose that it’s time to bring ministry to the poor into the 21st Century. I wonder what a cutting-edge community ministries program would look like?

What would happen if, rather than just trying to make the institutional church relevant, we tried to make the Kingdom of God relevant – if we poured our passion into rethinking what it means to minister to the poor?

With all of the emphasis we’ve given to being relevant in our presentation of the message, why are we so out of touch in terms of how we apply the message? In my lifetime, we’ve gone from the fuzzy felt of flannel graph to NOOMA videos. With all of the creativity, energy and money that continue to be poured into Sunday morning why haven’t we tried to rethink our strategies for the other days of the week?

Too much of our work in the area of ministry to the poor, as well-intentioned as it may be, is nothing more than a rip-off of failed government programs – poor imitations of a lot of bad ideas. Bob Lupton puts it this way:

Take people who are able and strong. Place them in the wealthiest land on earth. Surround them with unparalleled opportunity. Then pay them not to work, not to strive, not to achieve. Pay them to accept nonproductivity as a way of life. Agree to subsidize their families with food, shelter, health care, and money if the fathers will leave. Do this for two or three generations and see what you produce. (Theirs is the Kingdom: Celebrating the Gospel in Urban America, p. 72).

But, before any of my conservative brothers and sisters interpret Lupton’s words as a stab at my liberal brothers and sisters, please answer this question – What are you or church doing in the area of ministry to the poor, community outreach or anything else that resembles obedience to the Great Commandment that is any different than what Lupton has described?

Just as responsible evangelism demands follow up discipleship, responsible ministry to the poor has to be more than one-way charity. Jesus has called us to be fishers of men and He’s also called us to be fishing instructors – to the whole person – body, soul and spirit.

The Great Commandment should not be the red-headed step child of the Great Commission. Because without the Great Commandment, the Great Commission is only a fraction of the Gospel, a shell of the fullness God’s Grace replaced by the emptiness of cheap grace.

If we can agree that 40 years after the beginning of the Great Society programs of the 1960’s, many of those programs have become part of the problem - that the Left got it wrong, then we can also say that the Right still doesn’t get it.

Many of the people who abandoned traditional Mainline churches in favor of more conservative Evangelical churches (this migration accounts for some of the growth of conservative church groups) did so because they disagreed with the support that Mainline groups gave to liberal social causes.

But, rather than formulate an alternative vision for how to speak to our social ills, most conservative churches have ignored the least of these as if the Great Commandment had never been given. Those that have tried to develop a social ethic have tended to concentrate their efforts on a narrow range of issues and their approach has often looked more like a secular political agenda rather than a ministry of Spirit-filled justice and compassion.

But, there is cause for hope. There is a new reality emerging – one that is neither liberal nor conservative, one that represents what is best about each but transcends both. I believe that it’s time for the Church to proclaim the whole Gospel – that God’s ultimate act of self-disclosure has happened in the death and resurrection of His Son Jesus Christ – and that through God’s action in Jesus He has initiated the redemption of not only our souls but of all of creation – that the Good News we proclaim in obedience to the Great Commission and the Good Works we do in obedience to the Great Commandment are two sides of the same coin.

I believe there is a new consensus emerging, one that will no longer emphasize charity over dignity, dependency over self-sufficiency, entitlement over empowerment. One that will place just as much passion, energy, creativity, resources and conviction into the Great Commandment as we have into the Great Commission. One that will not only bring healing and wholeness to the least of these, but to the Church of Jesus Christ as well.

4 Responses to The Great Commandment vs. The Great Commission

  1. Leslie Kelsie-Grubbs

    Amen, my brother. We must realize that we can’t effectively lead the Great Commission until we can fully understand and receive first for ourselves the Great Commandment.

  2. Tim Adams

    Everyone listen to Leslie - she practices what she preaches.

    Here’s a link to her ministry that’s proclaiming the whole Gospel here in San Antonio - http://www.urbanconnection-sa.org/

    If you or your church is looking for a place to plug in, get in touch with Leslie and she’ll put you to work!

  3. Jeff

    I’m linking this post to my blog in response to a recent post I published on the church being relevant. Thanks!

  4. Church = Relevant « Blue like Elvis

    [...] is a link to a blog post at Corriente Ministries that speaks to the church being relevant. It fits well with my post from [...]

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